[Work: The Woman who Walked into Doors, Roddy Doyle, 1996]
Not Himself:

Roddy Doyle’s The Woman who Walked into Doors and the Ethics of Representation

 

Introduction:

Roddy Doyle Sketch by M.R.P. - The Woman who Walked into Doors - representation abuse poverty

Sketch by M.R.P.

The Woman who Walked into Doors, written by Booker Award-winning Irish novelist Roddy Doyle, is a novel from 1996 with a strange pedigree. Its narrative began life as part of an award-winning 1994 television miniseries called Family, also written by Doyle. It was then partially ‘novelized’ to produce the work in question.

Despite being a novelization of a multimedia production—a strategy most well known for its overabundance of slapdash cash grabs—The Woman who Walked into Doors is an excellent novel. But its origin is not the subject of this article, and its quality is secondary to that subject; the subject of this article is the book’s representation of its narrator and protagonist, a working class woman who is abused by her husband, who cares deeply for her child, and who develops a drinking problem.

In particular, this article intends to consider a point of view which I have encountered over and over again in academic, professional, and casual discussions of different works of art. It is a point of view to which I am sympathetic, but with some serious reservations, and it is something that I can not help but think about when working on my own creative writing. It can be summed up relatively well as follows: ‘It is disingenuous or morally questionable for an artist to assume the perspective of a person with an identity the artist does not personally possess, especially when that identity is underprivileged, disadvantaged, or underrepresented in the artist’s culture.’ This is a delicate topic, and one I intend to give a fair consideration.

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[Work: The Woman who Walked into Doors, Roddy Doyle, 1996]
Not Himself:

Roddy Doyle’s The Woman who Walked into Doors and the Ethics of Representation

was last modified: August 12th, 2022 by Daniel Podgorski

[Topics: Genetics, Literary Theory, Philosophy of Language]
The Discourse of the Scientific Humans:

Exploring an Analogy Between Genetics and Language via Jacques Derrida’s Deconstruction

 

Jacques Derrida - genetics - deconstruction - critical theory - literary theory

Introduction:

Perhaps only with the recent theoretical developments in such fields as ecocriticism, the digital humanities, posthumanism, and elsewhere has literary theory attained the content or the form of scientific autonomy as desired by the Russian Formalists. This is not a particularly surprising development, however, as the European theoretical schools which followed the period of Russian Formalism, as well as Russian Formalism itself, drew heavily from the highly technical social sciences of linguistics and, later, anthropology.

Yet even the New Criticism, with its avowed (partially cultural) distaste for the distinctly denotative and ‘un-poetic’ nature of scientific discourse, clearly borrowed in its scrutiny—and in its testing of theoretical modes—from post-Enlightenment scientific methodologies. In fact, one may contend that scientific endeavors and theoretical philosophies share far more than either discipline readily admits, not only in methodologies but in the implications and applications of theoretical knowledge (where ‘theoretical’ here refers to the sense of the term in both the sciences and the humanities).

Taking up just one salient, demonstrative analogy, there is a curious parallel between the implications of much of the scientific understanding of genetics and those of the theoretical underpinnings of deconstruction as formulated by Jacques Derrida. Indeed, one may find that, using either Derridian deconstructive theory or genetics[1] as a starting point, one is led down the familiar roads toward poststructural theory and cultural criticism (broadly construed).

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[Topics: Genetics, Literary Theory, Philosophy of Language]
The Discourse of the Scientific Humans:

Exploring an Analogy Between Genetics and Language via Jacques Derrida’s Deconstruction

was last modified: February 24th, 2021 by Daniel Podgorski