[Topics: Culture, Epistemology, Philosophy of Language, Truth]
Truth and Lies in a Genealogical Sense:

Tracing Friedrich Nietzsche’s Discussion of Truth through his Life (by Considering Two of his Texts)

 

Friedrich Nietzsche Sketch by M.R.P. - On Truth and Lies in a Nonmoral Sense - On the Genealogy of Morality

Caricature Sketch by M.R.P.

Introduction:

Friedrich Nietzsche’s writing is constantly concerned with tracing the development of ontological and epistemological phenomena as the result of interactions among humans. His conclusions often paint the developments he observes as being rendered inevitable by the nature of human will, knowledge, and consciousness. Because of this fascination with the developmental history of concepts, Nietzsche is always in the mode of thinking which may be termed genealogical.

Indeed, well before his explicit discourse tracing the source of intellectual constructs and moral underpinnings in On the Genealogy of Morality, the early Nietzsche is thinking along the same lines, if not in precisely the same terms, in, for instance, his essay, “On Truth and Lies in a Nonmoral Sense.” Despite the aforementioned observable inevitability in Nietzsche’s account for the rise and implementation of the concept of truth, Nietzsche is never forgiving or conciliatory toward humanity for its unwillingness to discard their basic assumptions, nor even to acknowledge them as such. This is in spite of Nietzsche’s apparent awareness, as evidenced in Ecce Homo, that he is a singular thinker whose example and legacy will be no small task to parse. Yet the treatment of truth in these texts is not identical.

Whereas in the earlier essay Nietzsche is more interested in the exact method by which truth is constructed, the later work underscores instead the dangers of appealing to truth as the justification for one’s pursuits; meanwhile, both works are concerned with envisioning the sort of person who faces reality without traditional truth as its basis, in the former termed the “intuitive man” and in the latter the “thinkers” (contrasted with adherents to an ascetic ideal).

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[Topics: Culture, Epistemology, Philosophy of Language, Truth]
Truth and Lies in a Genealogical Sense:

Tracing Friedrich Nietzsche’s Discussion of Truth through his Life (by Considering Two of his Texts)

was last modified: October 10th, 2022 by Daniel Podgorski

[Film: Brazil, Terry Gilliam, 1985]
1984 with a Sense of Humor:

The Surreal, Wonderful, and Haunting Humor of Terry Gilliam’s Absurdist Masterpiece, Brazil

 

Terry Gilliam Sketch by M.R.P. - Brazil - absurd dystopia satire

Caricature Sketch by M.R.P.

Introduction:

The holiday season has come to a close, and everyone is back at the office. What better time to talk about Terry Gilliam’s masterful critique of bureaucracy run amok in his 1985 film Brazil? Coincidentally, the satirical events in Brazil take place during the holiday season as well, but the buffoonish consumer society of Brazil‘s universe continue their holiday shopping and eating with bombs going off in the same room.

It is no surprise to me that this movie makes use of tropes from absurdist drama, such as exaggeratedly out-of-order priorities and juxtapositions of high culture and low culture (or refinement and violence), as Terry Gilliam and his erstwhile co-writer Charles McKeown collaborated on Brazil‘s screenplay with renowned absurdist playwright Tom Stoppard (who you may know as the writer of Rosencrantz and Guildenstern are Dead and co-writer of Shakespeare in Love). Indeed, the entire movie dances with dark comedy as it finds joy in showing us tragic and despicable horrors straight out of Orwell’s 1984, and I find joy right along with it.

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[Film: Brazil, Terry Gilliam, 1985]
1984 with a Sense of Humor:

The Surreal, Wonderful, and Haunting Humor of Terry Gilliam’s Absurdist Masterpiece, Brazil

was last modified: August 26th, 2020 by Daniel Podgorski

[Game: Crypt of the NecroDancer, Brace Yourself Games, 2015]
In the Beginning was the Beat:

How Crypt of the NecroDancer Turns a Potential Gimmick into an Integral Game Mechanic

 

Introduction:

It often happens on this site that I set out to write a simple article and realize after I begin that I just have a lot to say about the subject. It happened when I explained a central theme of The Death of Ivan Ilyich; it happened when I analyzed Steven Spielberg’s movie Close Encounters of the Third Kind; and it happened in your previous Mid-week Mission post, on LUFTRAUSERS. Today I want to rectify my last review’s rambling by actually writing a simple article about a relatively new indie game, Crypt of the NecroDancer by Brace Yourself Games. Let’s see how I do.

Crypt of the NecroDancer is a 2-D top-down rhythm-based roguelike. Right off the bat, if you’re anything like me then you’re wary of a genre mash-up that seems to have most of its justification in being a quirky gimmick rather than being a well-reasoned basis for gameplay. But I’m now almost 25 hours into my experience of NecroDancer, and I’m ready to start singing its praises (preferably as a duet with the game’s vocally gifted merchant NPC).

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[Game: Crypt of the NecroDancer, Brace Yourself Games, 2015]
In the Beginning was the Beat:

How Crypt of the NecroDancer Turns a Potential Gimmick into an Integral Game Mechanic

was last modified: October 24th, 2024 by Daniel Podgorski

[Work: The Canterbury Tales, Geoffrey Chaucer, c. late 1300s]
Puppetry and the “Popet:”

Fiction, Reality, and Empathy in Geoffrey Chaucer’s Canterbury Tales

 

Introduction:

Two weeks ago the topic of your Tuesday Tome was a piece of later medieval writing under the title of Sir Gawain and the Green Knight. I argued that aspects of Sir Gawain‘s structure (and treatment of character placement) serve as a window into the complex and proto-modern gender relations of the medieval period, and so people ought not, as seems rather common to me, be so quick to dismiss that period as some kind of primitive dark era of history.

Prior to that, I have also written on the insight into cyclical violence between factions that can be gained by reading Beowulf. Today I would like to continue this trend of showcasing the vitally relevant and fascinating discussions and lessons that can be gleaned from works of medieval literature by taking a look at what just one segment of Geoffrey Chaucer’s The Canterbury Tales reveals about Chaucer’s larger project of subjectification[1] across disparate social strata.

Chaucer's Canterbury Pilgrims by William Blake - The Canterbury Tales - Geoffrey Chaucer

Chaucer’s Canterbury Pilgrims by William Blake

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[Work: The Canterbury Tales, Geoffrey Chaucer, c. late 1300s]
Puppetry and the “Popet:”

Fiction, Reality, and Empathy in Geoffrey Chaucer’s Canterbury Tales

was last modified: November 8th, 2023 by Daniel Podgorski

[Topics: Logic, Mathematics, Pascal’s Wager, Philosophy of Language]
A Logical Infinite:

The Constrained Probabilistic Definitions of Chance and Infinity in Blaise Pascal’s Famous Wager

 

Introduction:

Blaise Pascal - Pascal's Wager - chance- probability - infiniteThe reasons for the lasting impact of Blaise Pascal’s writings, and specifically ‘Pascal’s Wager,’ are not difficult to discern. That piece represents at once the work of a devout Christian and a thoughtful, if self-assured, philosopher (for a work that pits a devout Christian against a thoughtful, if self-assured, philosopher, see my article on C.S. Lewis and James Rachels). In existing as such, Pascal’s Wager seems a seasoned pontification which has stood up to much historical as well as modern criticism of its mathematics and its logic, regardless of how its flaws yield a failure by scope (detailed below).

Despite being famous as an exercise in reason, Pascal’s Wager is a passage grounded on the unstable foundation of chance and built of the inherently unknowable within theology. This text’s utilization of chance is particularly fascinating due to the fact that it shares meaning between an older conception of chance as pure randomness—arising from the potentially providential turning of some wheel of fortune—and a newer conception implemented in probability theory—wherein that same purity of randomness begets a clarity of logic in cases of ever-mounting complexity.

Indeed, despite its having been written by a man supposedly holding to the tenets of fatalism under the umbrella of Jansenism, ‘chance’ is therein nearly conflated with ‘probability,’ as it would later come to be understood. In Blaise Pascal’s Wager, his use of language turns chance itself into a predictable and knowable tool in the application of logic, and in doing so presents a discourse concerning chance which remains relevant to a modern society of dubious piety to the Wager’s ultimate conclusion.

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[Topics: Logic, Mathematics, Pascal’s Wager, Philosophy of Language]
A Logical Infinite:

The Constrained Probabilistic Definitions of Chance and Infinity in Blaise Pascal’s Famous Wager

was last modified: March 26th, 2020 by Daniel Podgorski