This is a post about moral decision-making, but it is not a post that engages at length with the particular theories involved. As the title is meant to imply, this article discusses a more general point about how any given philosopher uses philosophy to inform both the ises and the oughts of their perceptions and practices.
In the first post in this series, I argued that moral anti-realism may be true and yet have a functionally objective morality nested within it (as a feature of our evolved minds). Across the past few thousand years, compatibilists have argued that determinism may be true and yet have free will nested within it (as a feature of our freedom to act in accordance with our determined motivations). And, as I will treat briefly below, there is a general strategy available here of reconciling two halves of a dichotomous debate by attempting to understand what aspects of each side are really supported by the relevant evidence for each side. In particular, consequentialists and deontologists might make a more compelling case if they ceased to see their views as mutually exclusive.
Moral Decision-making, and Navigating Philosophy: