[Film: Funny Games, Michael Haneke, 1997]
Unfamiliar Slasher:

How Michael Haneke’s Funny Games Wonderfully Accomplishes the Opposite of Haneke’s Goal

 

Introduction:

Michael Haneke Sketch by M.R.P. - Funny Games - violence, fiction, reality, media

Sketch by M.R.P.

I should start by saying this: unlike nearly every other American film critic, I like Michael Haneke’s movie Funny Games. But if you’ve seen either version of the film and you’re ready to get up in arms because you found it patronizing, as did Anthony Lane, or tendentious, as did Mark Kermode, don’t fret. I would probably agree with those complaints as well, if it were not for the fact that, unlike those reviewers, I disagree completely with Michael Haneke’s interpretation of his film.

If you’re reading this article for a recommendation, then I ought to state right at the outset that there are few movie watchers to whom I would recommend Funny Games. It is a purposefully brutal, broadly cynical, and largely humorless tale about unmotivated murder. I recommend Funny Games only to those who already enjoy unconventional horror movies, and to those with an academic or non-American flair to their taste in films.

The nature of this article is such that it requires spoiling basic plot details of Funny Games, so you should only continue reading after this paragraph if you either do not mind spoilers or have already seen the film (either version, as, unlike with some other movies I have covered, the English-language remake of Funny Games—also by Haneke—is nearly as good as the original).

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[Film: Funny Games, Michael Haneke, 1997]
Unfamiliar Slasher:

How Michael Haneke’s Funny Games Wonderfully Accomplishes the Opposite of Haneke’s Goal

was last modified: July 5th, 2020 by Daniel Podgorski

[Work: The Immortal Life of Henrietta Lacks, Rebecca Skloot, 2010]
Creative Journalism:

American Race Politics, Perspective, and Shifting Culture in The Immortal Life of Henrietta Lacks

 

The Immortal Life of Henrietta Lacks book cover - Rebecca Skloot - racism, biography, medical science, segregation

Introduction:

About 40 years ago, an essay by Chinua Achebe was published that changed the way literary scholars talked about Joseph Conrad’s Heart of Darkness. In the essay, Achebe leveled claims of blatant, overarching, and thorough racism in Conrad’s time-tested classic about imperialism in Africa.

The ensuing devaluation of Conrad’s novella was not permanent, however, and Heart of Darkness remains a common choice for many higher-level high-school and lower-division university courses. But the conversations about it have changed, and now its racism is discussed and taught alongside the complexity of its visual imagery. Further, more importantly, in high schools across America Chinua Achebe’s novel Things Fall Apart, with its African perspective on imperialism, has also become a popular option for curricula.

The recent popular success of Rebecca Skloot’s work of creative nonfiction, The Immortal Life of Henrietta Lacks, may be seen as a further occurrence in the progressive recontextualization of historical objects and ideas; in Skloot’s case, the historical object is one of immense scientific importance: the HeLa cell. Just like Conrad’s novella, the importance of the HeLa cell is not diminished by the exploitation in its history, but that exploitation has become an integral part of telling that history.

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[Work: The Immortal Life of Henrietta Lacks, Rebecca Skloot, 2010]
Creative Journalism:

American Race Politics, Perspective, and Shifting Culture in The Immortal Life of Henrietta Lacks

was last modified: August 12th, 2022 by Daniel Podgorski