[Work: The Denial of Death, Ernest Becker, 1973]
The Denial of Life:

A Critique of Pessimism, Pathologization, and Structuralism in Ernest Becker’s The Denial of Death

 

Ernest Becker Sketch by M.R.P. - The Denial of Death - critique, criticism, analysis

Caricature Sketch by M.R.P.

Introduction:

One of my more unexpectedly disappointing experiences in recent memory was reading Ernest Becker’s seminal work of psychoanalytic theory and cultural anthropology, The Denial of Death. Humanity’s obsessive self-distraction and self-delusion on the topic of mortality is something in which I am deeply interested, which is why numerous people had recommended the book to me over the years. With the unmitigated praise (and prestigious accolades) the work has received, I was excited to read what I assumed would be a stirring philosophical and cultural analysis of the titular concept.

The Denial of Death does make a very good first impression, as Becker is an erudite scholar and (drawing on the work of Otto Rank) a subtle interpreter of the theories of Sigmund Freud. But concealed behind the parade of theorists and the solid analytical prose (seemingly consciously concealed) is an old-fashioned, moralizing, pessimistic set of theses: that humanity is in denial of mortality because of a ‘necessary’ denial of the human body and reality; that humanity can only exorcise the dread of death by embracing blind faith and rooting out ‘aberrant’ thoughts and behaviors; and that death can only be truly faced by those who approach the study of humanity and society through a (reductive) structuralist lens.

I think all three notions are shockingly misguided and false, to the extent that I almost see the widespread adoration of the work as either a defensive scenario (where folks who are unable to follow the thread of Becker’s argument praise it, for fear of having to admit their ignorance) or an ironic phenomenon of self-assured conservatism (where tradition-biased academics embrace the work because it pats them on the back and insists that only they have already conquered death). While The Denial of Death does certainly have praiseworthy merits, those merits have been stated and overstated across the decades. Thus, in this article I shall explain Becker’s project with special emphasis on its flaws, by addressing each of those three aforementioned theses in turn.

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[Work: The Denial of Death, Ernest Becker, 1973]
The Denial of Life:

A Critique of Pessimism, Pathologization, and Structuralism in Ernest Becker’s The Denial of Death

was last modified: January 26th, 2025 by Daniel Podgorski

[Game: Slay the Spire, Mega Crit Games, 2019]
Someone Else’s Strategy:

On Mega Crit’s Slay the Spire, and the Occasional Heresy of Outside Help

 

Introduction:

The deck-building roguelike Slay the Spire is a well-designed, challenging, engaging game. Each of the game’s characters has a unique set of cards from which options are randomized and dealt to the player during each run, usually as a choice of one from three at a time. Each run begins with a small standard deck, which the player improves, expands, contracts, and (ideally) eventually uses to conquer 50-54 floors of the spire. On succeeding, the player unlocks a slightly harder version of the game for the character that won, up to a maximum of 20 difficulty modifiers (a system called ‘ascension’ in-game).

Deck-building games, like most games with card-based combat, are a subset of the strategy genre. The principal challenge of Slay the Spire—as in its broader strategy siblings—is, as the name of the genre implies, developing and executing an effective strategy. In theory, barring some truly horrendous luck, a person who has robust strategies should be able to beat the game a reasonable proportion of the time, even at high ascension levels. Figuring out which strategies work and which strategies don’t work forms nearly the entire gameplay loop and motivation structure of the game throughout nearly the entire time a player will spend with it.

I feel that these facts must be patently obvious to most players of Slay the Spire, yet I’ve encountered again and again people who give new players some truly objectionable advice which would never come from someone that understood those precepts. The advice in question runs rampant in the forums across the web dedicated to the game, and even feels implied in the words of the developers within the game’s graphics settings when they say that they “recommend Borderless Fullscreen for fast alt-tab.” The relevant advice is to make use of secondary resources—such as watching high-level players in order to “learn the game,” or having a wiki open while playing. I intend to argue here that doing so is tantamount to telling new players to skip the most engaging and valuable content of Slay the Spire.

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[Game: Slay the Spire, Mega Crit Games, 2019]
Someone Else’s Strategy:

On Mega Crit’s Slay the Spire, and the Occasional Heresy of Outside Help

was last modified: August 26th, 2020 by Daniel Podgorski

[Game: Dark Souls, FromSoftware, 2011]
Unchosen Undead:

A Thorough Existentialist Philosophical Analysis of FromSoftware’s Original Dark Souls

 

Introduction:

Dark Souls, FromSoftware’s dark fantasy masterpiece, is a seemingly impenetrable work from an interpretive and thematic standpoint. First, famously, much of its worldbuilding and story can be reached only by careful attention to environmental set pieces, optional character interactions, and item descriptions. Second, and more of an obstacle for our present analytical purpose, Dark Souls is a game which seems to be about death, decay, and annihilation—but which is simultaneously a game starring a prophecy-driven character who survives death, and in which souls are demonstrable realities.

But would-be Souls scholars should not despair. As for the subtlety and density of its worldbuilding, this is no rarity in the wider world of art. While it’s nowhere near as complex as a Modernist novel, I would contend that Dark Souls is similarly rewarding to careful study as are, for instance, the works of Virginia Woolf and James Joyce. So, obviously I don’t consider the difficulty of accessing its story to be an insurmountable detriment. And as for the seeming thematic contradictions of the game, these are not intractable.

A reading of Dark Souls as being in conversation with the canon of existentialist philosophical thought yields a relatively straightforward path toward interpretation: Dark Souls, especially through its story and gameplay mechanics, is an allegory for the human condition in an entropic universe with no inherent meaning. That might seem vague and insubstantial, but hereafter I intend to provide support for it (and eventually specificity) through careful attention to both the game and the relevant philosophy.

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[Game: Dark Souls, FromSoftware, 2011]
Unchosen Undead:

A Thorough Existentialist Philosophical Analysis of FromSoftware’s Original Dark Souls

was last modified: December 9th, 2023 by Daniel Podgorski

[Topics: Consciousness, Evolutionary Biology, Panpsychism, Philosophy of Mind]
A Scientific Defense of Panpsychism:

Understanding Panpsychism through Evolutionary Biology and an Analogy to Electricity

 

Stones (Steve Parker) - scientific defense of panpsychism - evolution, biology, electricity

Photo by Steve Parker

Introduction:

Today’s topic is panpsychism, which is a theory in the philosophy of mind that deals with the nature of consciousness. In short, a person who holds to the truth of panpsychism is proposing, as a potential path toward solving the hard problem of consciousness, the notion that every piece of matter in existence possesses some modicum of consciousness. A conscious experience is something that happens at different scales and to different extents for certain collections of matter. The panpsychist would hold that an atom possesses a quantity of consciousness, as does a rock, a person, and a building.

If you’ve not read much into the philosophy of mind (and even if you have, depending on your intuitions), this might seem at first like a lot of nonsense. And furthermore, if you’ve been following along with this series—and so have a fair grasp of my naturalistic, phenomenological, pragmatic, and compromise-suffused personal philosophy—then you are probably going to be surprised by what I say next: I think panpsychism is a good theory. And, much like 19th-century philosopher William Kingdon Clifford, I think that anyone holding to the truth of evolutionary biology (as I clearly am) ought to think panpsychism is a good theory.

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[Topics: Consciousness, Evolutionary Biology, Panpsychism, Philosophy of Mind]
A Scientific Defense of Panpsychism:

Understanding Panpsychism through Evolutionary Biology and an Analogy to Electricity

was last modified: May 23rd, 2023 by Daniel Podgorski

[Work: The Winter’s Tale, William Shakespeare, 1611]
But Your Kind Hostess:

Rhetoric, Meter, and Tone in Act I Scene ii of Shakespeare’s The Winter’s Tale

 

Introduction:

William Shakespeare Sanders Portrait - The Winter's Tale - Act 1 Scene 2 - rhetoric, meter, tone, dialogue, analysis

Sanders Portrait of William Shakespeare

In accordance with the heightened complexity in the structure of Shakespeare’s later plays, the rhetoric and verse forms grow more dense. The intertwining thematic and formal constructions visible throughout his body of work become knotted and subtly layered.

One such instance of this mode of high-wrought writing meeting structural experimentation in the later works of Shakespeare is The Winter’s Tale. Its narrative twists (and, indeed, genre twists) set the stage for dialogue pregnant with verbal and dramatic irony.

Careful attention to a particular passage and to the relationship between that passage and the entire play can yield a vivid portrait of how the play’s thematic concerns are woven into every moment. The passage near the beginning of The Winter’s Tale wherein Hermione convinces Polixenes to stay in Sicily is a potent example of this. In this scene, the play’s concerns with authoritative testimony and with gendered power structures belie the facade of courtly playfulness. These areas of interest, though never explicitly confronted, are present in the passage’s musicality, rhythm, diction, and rhetoric.

There is a confluence in the dialogue formed by the rhetorical flux of femininity, power, youth, and virtue and the ironic metrical disharmony of the dialogue’s participants which situates the scene as an introduction to The Winter’s Tale‘s comedy with hints of its imminent tragedy.

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[Work: The Winter’s Tale, William Shakespeare, 1611]
But Your Kind Hostess:

Rhetoric, Meter, and Tone in Act I Scene ii of Shakespeare’s The Winter’s Tale

was last modified: March 26th, 2020 by Daniel Podgorski